| | In the Valley of the Kauravas: divine kingdoms of the Western Himalaya. | | London and Delhi: Oxford University Press. | |
| | The Birth of the (exorcism) Clinic: Media, Modernity, and the Jinn. | | Science and Scientification in South Asia and Europe. Routledge India, 2020. 69-77. | |
| | Emotional Detachment and Expression in Garhwali Possession Rituals. | | Emotions in Rituals and Performances. Routledge India. 152-160. | |
| | | | In Sax, Willam S. and Claudia Lang, eds., The Movement for Global Mental Health: Critical Views from South and Southeast Asia. Amsterdam: Amsterdam University Press. | |
| | Divine Kingdoms and Border Politics in the Western Himalaya. | | In Diana Lange, Jarmila Ptáčková, Marion Wettstein und Mareike Wulff (eds.) Crossing Boundaries. Tibetan Studies Unlimited. Prague: Academia Publishing House. | |
| | Review of Chetan Singh, Himalayan Histories. | | European Bulletin of Himalayan Research 56. | |
| | Transculturalism Beyond Dualism: In Memory of Rudolf Wagner. | | The Journal of Transcultural Studies 12.2: 110-118.
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| | The Gods of the Western Himalayas as Agents and as Intentional Beings. | | In Encounters with the Invisible: Revisiting Spirit Possession in the Himalayas (pp. 43-57). Routledge. | |
| | Possession and the Modern Soul in Bali and India. | | In Nicole M. Bauer and Andrew Doole, eds., Ideas of Possession: Interdisciplinary and Transcultural Perspectives. Oxford: Oxford University Press. | |
| | The Movement for Global Mental Health: Critical Views from South and Southeast Asia. | | Amsterdam University Press. | |
| Naraindas, Harish, Johannes Quack, | Asymmetrical conversations: Contestations, circumventions, and the blurring of therapeutic boundaries. | | | |
| | An Ethnography of Tantra in the Western Himalayas: The Material Substance of Practical Rituals. | | In Carola Lorea and Rohit Singh, eds. The Ethnography of Tantra: Textures and Contexts of Living Tantric Traditions. Albany, NY: SUNY Press | |
| | Dancing the Self: Personhood and Performance in the Pāṇḍav Līlā of Garhwal. | | New York: Oxford University Press | |
| | God of Justice: Ritual Healing and Social Justice in the Central Himalayas. | | New York: Oxford University Press, 2009. | |
| | Mountain Goddess: Gender and Politics in a Central Himalayan Pilgrimage. | | New York: Oxford University Press | |
| | Widerstand auf der Baustelle – Ein ethnographisches Fallbeispiel zur Aushandlung transnationaler Realitäten der Werkvertragsarbeit in München und Istanbul. | | In: Bayer, Nathalie, Andrea Engl, Sabine Hess und Johannes Moser (Hrsg.): Crossing Munich – Beiträge zur Migration aus Kunst, Wissenschaft und Aktivismus. | |
| | Freedom Fighters or Criminals? Postcolonial Subjectivities in the Andaman Islands, South-East India. | | Kontur 22: Colonial and Post-Colonial Subjectivities. 4–16. | |
| | A Xerox of India – Policies and Politics of Migration in the Andaman Islands. | | In: Dürr, Evelin, Frank Heidemann, Thomas Reinhardt und Martin Sökefeld (Hrsg.): Studien aus dem Münchner Institut für Ethnologie, Band 2, Working Papers in Social and Cultural Anthropology, LMU Munich, Vol 2. 1–27 | |
| | Navigating Bureaucracy: Legal Constraints and Professional Transformations During Fieldwork | | Dissertation Reviews. Talking Shop Series. | |
| | Manufacturing India beyond India –Migration, Social-Engineering, and Politics in the Andaman Islands. | | ISA e-Symposium for Sociology, Vol. 6 (1). 1–22 | |
| | Undoing Subalternity? Anarchist Anthropology and the Dialectics of Participation and Autonomy.” | | In: Dhawan, Nikita, Elisabeth Fink, Johanna Leinius und Rirhandu Mageza-Barthel (Hrsg.): Negotiating Normativity – Postcolonial Appropriations, Contestations and Transformations. New York: Springer. 95–109. | |
| | The Invisible Architects of Andaman – Manifestations of Aboriginal Migration from Ranchi. | | In: Heidemann, Frank und Philipp Zehmisch (Hrsg.): Manifestations of History – Time, Space, and Community in the Andaman Islands. New Delhi: Primus. 122–138. | |
| | | | In: Heidemann, Frank und Philipp Zehmisch (Hrsg.): Manifestations of History – Time, Space, and Community in the Andaman Islands. New Delhi: Primus. 1–17. | |
| | Manifestations of History – Time, Space, and Community in the Andaman Islands. New Delhi: Primus. | | | |
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| | Fluid Indigeneities in the Indian Ocean: A small history of the State and its Other. | | In: Uddin, Nasir, Eva Gerharz, und Pradeep Chakkarath (Hrsg.): Indigeneity on the Move: Varying Manifestations of a Contested Concept. Oxford/ New York: Berghahn. 270–293 | |
| | Anarchie auf den Andamanen? Ethnographische Reflexionen zum Spannungsfeld von autoritärer Staatlichkeit und Strategien der Herrschaftsvermeidung im Indischen Ozean | | Paideuma: Mitteilungen zur Kulturkunde, 63. 231–250. | |
| | Mini-India: The Politics of Migration and Subalternity in the Andaman Islands. New Delhi: Oxford University Press. | | | |
| | Between Mini-India and Sonar Bangla: Memorialisation and Place-Making Practices of East Bengal Hindu Refugees in the Andaman Islands | | In: Mahn, Churnjeet und Anne Murphy (Hrsg.): Partition and the Practice of Memory. Palgrave McMillan. Cham: Palgrave McMillan. 63–88. | |
| | Andaman Loves: Marriage Practices, Secularism, and Alternative Modernities in the Age of Globalization | | In: Zehmisch, Philipp et al. (Hrsg.): Soziale Ästhetik, Atmosphäre, Medialität: Beiträge aus der Ethnologie. Berlin: Lit Verlag. 175–185. | |
| Jens Zickgraf, Claudia Lang, und Ursula Münster | | | In: Zehmisch, Philipp et al. (Hrsg.): Soziale Ästhetik, Atmosphäre, Medialität: Beiträge aus der Ethnologie. Berlin: Lit Verlag. 7–17. | |
| Ursula Münster, Jens Zickgraf, Claudia Lang (Hrsg) | Soziale Ästhetik, Atmosphäre, Medialität: Beiträge aus der Ethnologie | | | |
| Katja Riek und Christos Panagiotopolous | Doing Good/ Doing Right and the Limits of Negotiation | | | |
| | Changing perceptions of environmental change, vulnerability, and adaptation in the Andaman Islands | | International Convention of Asia Scholars (ICAS) Newsletter, IIAS 85. 40–41. | |
| | Speaking about Silence: One Hundred Years of Adivasi Migration to the Andamans | | Fieldsights, Society for Cultural Anthropology (SCA) | |
| | Patriots in Kala Pani: Writing Subaltern Resistance into the National Memory | | In Banerjee, Rita (Hrsg.) Cultural Histories of India: Subaltern Spaces, Peripheral Genres, and Alternate Historiography, London/ New York: Routledge. 67–88. | |
| | Moral and religious responses to the COVID-19 pandemic in Pakistan. | | CoronAsur: Religion and COVID-19, Asia Research Institute: National University of Singapore. | |
| | Über das Schweigen Sprechen: 100 Jahre Adivasi-Migration auf die Andamanen | | | |
| | The Conservation of Anarchy: Ethnographic Reflections on Forest Policies and Resource Use. | | In Jennifer Mateer, Simon Springer, Martin Locret-Collet, and Maleea Acker (Hrsg.) Energies Beyond the State: Anarchist Political Ecology and the Liberation of Nature, Vol. 3 der Trilogie Anarchist Political Ecology, Lanham: Rowman & Littlefield Publishers. 143–160. | |
| | Bengali Hindu Refugees in the Andaman Islands | | In: Irudaya Rajan, S. (Hrsg.) The Routledge Handbook of Refugees in India. London and New York: Routledge. 545–549. | |
| | Bringing Subalterns into Speech? Investigating Anarchic Resistance to Hegemonic Modernity | | Revista de Antropología y Sociología: Virajes, 24(2). 110–131. | |
| | Can migrants be indigenous? Affirmative action, space and belonging in the Andaman Islands. | | Modern Asian Studies 56, Special Issue 5 „Multiple Worlds of the Adivasi”. 1489–1514. | |
| | Andaman Loves: Marriage Practices, Secularism, and Alternative Modernities in the Age of Globalization | | (Zweitveröffentlichung, Open Access) FID4SA | |
| | Moral Challenges at the Intersection of Religion, Politics, and COVID-19 in Pakistan. | | In: Hertzman, Emily, Natalie Lang, Erica Larson and Carola Lorea (eds): CoronAsur: Asian Religions in the Covidian Age. Honolulu: University of Hawai’i Press. 213–217. | |
| Baumann, Benjamin; Strauß, Sophie | Ethnography and Inequality. | | In: Surinder Jhodkha, et al.: Global Handbook of Inequality. Cham: Springer. 1-32 | |
| | Book Review “Frembgen, Jürgen Wasim: Sufi Hotel. Aufzeichnungen aus den Untiefen einer Megacity. | | Zeitschrift für Ethnologie/ Journal of Social and Cultural Anthropology 149,1. | |
| | Guest Editors’ Introduction: Rethinking Regions: Locality and Circulation in South Asia. | | Asian Ethnology 83,1. 3–15 | |
| Co-edited with Anne Murphy | Special Issue: Rethinking Regions: Cultural Foramation and Circulation through and across Cultural Boundaries | | | |
| | Who Cares? On fieldwork, family and violence in South Africa and Pakistan | | | |
| | Virtue Ethics and Post-Truth | | International Political Anthropology journal, Vol. (15) 2, 161-167 | |
| | Does Sickness Have a Meaning? | | International Political Anthropology 14(2):125–39 | |
| | Xenophobic Moods in the Wake of a Pandemic | | | |
| | Border-Crossing and Walling States in Humanitarian Work in Kolkata’ in “Walling, Boundaries and Liminality: A Political Anthropology of Transformations. | | In Horvath, Benta and Davison. London: Routledge. | |
| | Health Threats of Climate Change: From Intersectional Analysis to Justice-Based Radicalism. | | Ecology and Society, 29(2) | |
| Ghosh, Aditiya
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Ghosh, Priyanka | Falling “Fortresses”: Unlocking Governance Entanglements and Shifting Knowledge Paradigms to Counter Climate Change Threats in Biodiversity Conservation. | | Environmental Management, 69(2), 305-322 | |
| | Under Her Vigil: When a Goddess Guards the Forest. | | In Tides of Life: Surviving Between the Margins, edited by A. Ghosh, 59–69. New Delhi: Indira Gandhi National Centre for the Arts, Government of India. | |
| | Puffed Rice to Potato Chips–Malnutrition & Changing Food Culture in Rural India. | | Health and Society in South Asia Series, 13. | |
| | Kailash Yatra: a long walk to Mt. Kailash through Humla. | | | |
| | Review of Places in Knots: Remoteness and Connectivity in the Himalayas and Beyond by Martin Saxer. | | Himalaya, 43(1): 190-192. | |
| | 'Fragile mountains, extreme winters, and bordering China: Interrogating the shaping of remoteness and connectivity through roads in a Himalayan borderland'. | | In Judith Müller, Juliane Dame, Sneha Sharma und Carsten Butsch (eds.) Aktuelle Forschungsbeiträge zu Südasien - 12. Jahrestagung des AK Südasien, 21/22 Januar 2022, Bonn/online. Heidelberg: Heidelberg Asian Studies Publishing, pp. 14-17. | |
| | Review of Trans-Himalayan Borderlands: Livelihoods, Territorialities, Modernities by Dan Smyer-Yü and Jean Michaud (eds.). Amsterdam University Press, 2017. | | European Bulletin of Himalayan Research, Issue 55 (Winter 2020), pages 127-133 | |
| | 2.3.2: ‘Changing Socio-Cultural Situation’. | | In: Yanfen Wang, Wu Ning, Clemens Kunze, Ruijin Long, Manfred Perlik. ‘Drivers of Change to Mountain Sustainability in the Hindu Kush Himalaya’. In: Philipus Wester, Arabinda Mishra, Aditi Mukherji, Arun Bhakta Shrestha. (eds.) The Hindu Kush Himalaya Assessment: Mountains, Climate Change, Sustainability, and People. Cham: Springer. | |
| Nawraj Pradhan, Swapnil Chaudhari, and Rucha Ghate. | “Withering of traditional institutions? An institutional analysis of the decline of migratory pastoralism in the rangelands of the Kailash Sacred Landscape, western Himalayas.” | | Environmental Sociology 3(1): 87-100. | |
| Rajan Kotru, Nawraj Pradhan. | ‘Kailash Sacred Landscape: bridging cultural heritage, conservation and development through a trans-boundary landscape approach’. In Bas Verschuuren and Naoya Furuta (eds.) Asian Sacred Natural Sites: Philosophy and practice in protected areas and conservation. | | Oxford: Earthscan from Routlege. Pp. 145-158. | |
| | An anthropology of well-being in Christiania. | | In Proceedings of the Final Conference on the European Studies Programme of the University of Delhi (November, 2011). New Delhi: University of Delhi. | |
| Dorji, Tashi, Brij Mohan Singh Rathore, and Surendra R Joshi. | ‘In quest of happiness: landscape journey to understand Gross National Happiness, Bhutan’ | | In Brij Mohan Singh Rathore, Bandana Shakya, Ranbeer Rawal, Rajeev Semwal, Rajan Kotru, and Tashi Dorji (eds.). Landscape journey: a process tool for practitioners. Kathmandu: ICIMOD. Pp. 35-38. | |
| Rajan Kotru, Nawraj Pradhan | A Framework for the Assessment of Cultural Ecosystem Services of Sacred Natural Sites in the Hindu Kush Himalayas. | | Working paper – 2016/8. Kathmandu: ICIMOD | |
| | Mountain cultures: celebrating diversity and strengthening identity. | | Published as a syndicated feature article under different headings by the following media outlets: Business Standard (India; Dec 11, 2016), Himalayan Times (Nepal; December 11, 2016), Daily Asian Age (Bangladesh; December 11, 2016), Kuensel Times (Bhutan; December 9, 2016), and fao.org/mountain-partnership/news (United Nations; December 9, 2016). | |
| Stevens, Payson R., Alan Robinson, Sanjeeva Pandey, K. Ramesh, Anthony J. Gaston, Ajay Srivastav, Gopal Singh Rawat, G.S. Goraya, | The Republic of India's Nomination of the Great Himalayan National Park for Inscription on the World Heritage List. | | | |
| | Special gathering at Spiti: Trans-Himalayan Ethos mark annual Ladarcha fair at Kaza. | | | |
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| | Ancient bonds: Joining the Kailash-Manasarovar Yatra | | | |
| | To another valley: earthquake survivors from Langtang valley find shelter at a camp in Kathmandu’. | | | |
| | ‘Tibet Fest Stirs Hope Among DU Atudents’. | | | |
| | ‘Stench that Drains all on the North Campus’, | | | |
| | ‘Khandedhar – Source of the Jiwa Nala’, | | | |
| | The Colors of Music and the Taste of Emotions: rāga and rasa as Synaesthetic Schools of Feeling in South Asian Religions. | | In Esther Maria Guggenmos & Gerrit Lange (eds.): Numen, Special Issue ‘Doing Emotions’ across Asia. The Practice and Performance of Emotions from Chinese, Tibetan and Indian Perspectives. | |
| | | | In Esther Maria Guggenmos & Gerrit Lange (eds.): Numen, Special Issue ‘Doing Emotions’ across Asia. The Practice and Performance of Emotions from Chinese, Tibetan and Indian Perspectives. | |
| | Creating a Landscape through Myths: The Journey of Naiṇī or Nāginā Devī, a Nine-fold Western Himalayan Hindu Goddess. | | In Julia Hegewald & Marion Gymnich (eds.): Images and Stories of the Origin(s) of the World and Humankind. Tübingen: Mohr Siebeck, 189-214. | |
| Lina Aschenbrenner and Micaela Terk | A Conversation on Aesthetics and Affects of Power. | | In Implicit Religion 25(3), 315-329. | |
| | Divine Śakti and Human Power Relations: Studying the Embodied and Enacted Feelings of a Himalayan Hindu Goddess | | In Material Religion 19(1), 85-86. | |
| | Hindu Deities in the Flesh: Hot Emotions, Sensual Interactions, and (Syn)aesthetic Blends. | | In Religions 13(11), 1045. | |
| | Götterblut: Jesu Wein und Dichtermet. Eine religionsmetaphorologische Verköstigung. | | In Hessische Blätter für Volks- und Kulturforschung 55: Wein-Kultur. Ilmtal: Jonas-Verlag, 77-95. | |
| | Pañcagavya, die fünf Produkte der Kuh. Ein Beitrag zur Stofflichkeit, Sinnlichkeit und Zärtlichkeit der Interaktion von Menschen mit Hindu-Gottheiten | | In Decker, Doris & Roth, Mirko (eds.): Religionen in den Medien – Medien in den Religionen. Berlin: LiT, S. 158-183. | |
| | Emanations, Emissions, and Eggs. Divine (Non-)Births in Hindu Mythology | | In Pedrucci, Giulia (ed.): Pregnancies, Childbirths, and Religions. Rome: Scienze e Lettere, 185-214. | |
| | Review of the Bloomsbury Handbook of the Cultural and Cognitive Aesthetics of Religion. | | In: Marburg Journal of Religion 22, 1. | |
| | The Mythical Cow as Everyone’s Mother. Breastfeeding as a main theme in Hindu-religious imaginings of loved and feared mothers. | | In Guignard, Florence P. & Pedrucci, Giulia (eds.): Breastfeeding(s) and Religion. Rome: Scienze e Lettere, 149-166. | |
| | Cobra Deities and Divine Cobras: The Ambiguous Animality of Nāgas. | | | |
| Nikola Bakovic & Marija Spirkovska | Conference Report: Conceptualizing Sacred Space(s). Perspectives from the Study of Culture. | | In: H-Soz-Kult, 16.01.2019. | |
| | Western Himalayan Nāgs as Guardians of Water Resources. | | In Journal for the Study of Religion, Nature and Culture 11.3, 361-378. | |
| | Rās-Līlā, ein Spiel der Leidenschaften. Mythologische Überlieferungen zu einem Tempelvorhang mit vielen Krishnas. | | In Franke, Edith (ed.): Objekte erzählen Religionsgeschichte(n). Marburg: Religionskundliche Sammlung, 30-49. | |
| | Säfte und Kräfte. Körperflüssigkeiten als Metapher in altindischen Mythen und anderen Erzählungen. | | | |
